The Perpetuity of God’s Law
I should like to say to any brother who thinks that God has put us under an altered rule: “Which particular part of the law is it that God has relaxed?” Which precept do you feel free to break? – C.H. Spurgeon
The law of God is no more than God might most righteously ask of us. If God were about to give us a more tolerant law, it would be an admission on his part that he asked too much at first. Can that be supposed? Was there, after all, some justification for the statement of the wicked and slothful servant when he said, “I feared thee, because thou art an austere man”? It cannot be. For God to alter his law would be an admission that he made a mistake at first, that he put poor imperfect man (we are often hearing that said) under too rigorous a regime, and therefore he is now prepared to abate his claims, and make them more reasonable. It has been said that man’s moral inability to keep the perfect law exempts him from the duty of doing so. This is very specious, but it is utterly false. Man’s inability is not of the kind which removes responsibility: it is moral, not physical. Never fall into the error that moral inability will be an excuse for sin. What, when a man becomes such a liar that he cannot speak the truth, is he thereby exempted from the duty of truthfulness? If your servant owes you a day’s labor, is he free from the duty because he has made himself so drunk that he cannot serve you? Is a man freed from a debt by the fact that he has squandered the money, and therefore cannot pay it? Is a lustful man free to indulge his passions because he cannot understand the beauty of chastity? This is dangerous doctrine. The law is a just one, and man is bound by it though his sin has rendered him incapable of doing so.
The law moreover demands no more than is good for us. There is not a single commandment of God’s law but what is meant to be a kind of danger signal such as we put up upon the ice when it is too thin to bear. Each commandment does as it were say to us, “Dangerous” It is never for a man’s good to do what God forbids him; it is never for man’s real and ultimate happiness to leave undone anything that God commands him. The wisest directions for spiritual health, and for the avoidance of evil, are those directions which are given us concerning right and wrong in the law of God. Therefore it is not possible that there should be any alteration thereof, for it would not be for our good.
I should like to say to any brother who thinks that God has put us under an altered rule: “Which particular part of the law is it that God has relaxed?” Which precept do you feel free to break? Are you delivered from the command which forbids stealing? My dear sir, you may be a capital theologian, but I should lock up my spoons when you call at my house. Is it the command about adultery which you think is removed? Then I could not recommend your being admitted into any decent society. Is the law as to killing softened down? Then I had rather have your room than your company. Which law is it that God has exempted you from? That law of worshipping him only? Do you propose to have another God? Do you intend to make graven images? The fact is that when we come to detail we cannot afford to lose a single link of this wonderful golden chain, which is perfect in every part as well as perfect as a whole. The law is absolutely complete, and you can neither add to it nor take from it. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.” If, then, no part of it can be taken down, it must stand, and stand for ever.
(from Spurgeon’s sermon, The Perpetuity of the Law of God)
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